The U.S. Supreme Court announced Monday it will hear the case of Damon Landor, a devout Rastafarian whose dreadlocks were forcibly shaved by prison guards in Louisiana, despite a clear legal precedent protecting his religious right to wear them.
According to the lawsuit, Landor, who had vowed not to cut his hair for nearly two decades as part of his faith, entered the Louisiana prison system in 2020 to serve a five-month sentence for a drug-related offense. At the time when he began his sentence, his locs fell nearly to his knees.
After serving all but three weeks of his five-month sentence, Landor was transferred to the Raymond Laborde Correction Center. He claims the violation occurred at that facility.
Landor states that he entered with a copy of a court ruling that made it clear that practicing Rastafarians should be given a religious accommodation allowing them to keep their dreadlocks. But a prison officer dismissed his concerns, and Landor was handcuffed to a chair while two officers reportedly shaved his head after throwing the documents in the trash.
“When I was strapped down and shaved, it felt like I was raped,” Landor said in a statement. “And the guards, they just didn’t care. They will treat you any kind of way. They knew better than to cut my hair, but they did it anyway.”
Upon his release, Landor filed a lawsuit raising various claims, including the one at issue at the Supreme Court, which he brought under a federal law called the Religious Land Use and Institutionalized Persons Act, seeking damages for the trauma and violation he endured.
Source: JOSPIN MWISHA / GettyLouisiana Attorney General Elizabeth Murrill said in court papers that the state does not contest that Landor was mistreated and noted that the prison system has already changed its grooming policy to ensure that other Rastafarian prisoners do not face similar situations.
At the heart of the case is whether individuals suing under RLUIPA can recover monetary damages. Currently, there’s a similar law, the Religious Freedom Restoration Act, that allows for monetary compensation for damages, and Landor’s attorneys point out that both statutes contain “identical language.” In a 2020 decision, the Supreme Court affirmed that money damages were permissible under the RFRA. Landor’s lawyers argue that precedent should apply here as well.
Nevertheless, both a federal judge and the U.S. Court of Appeals for the Fifth Circuit ruled in favor of the state, barring Landor from collecting damages. Now, the highest court in the country will weigh in. The Supreme Court is set to hear oral arguments in its next term, which begins in October and concludes in June 2026. For Landor and many other incarcerated individuals who practice minority religions, the outcome could determine whether justice is just in name or inclusive of reparations.
SEE ALSO:
Jamaica Supreme Court Rules School Can Ban Dreadlocks
Black Men Sue To Keep Beards And Locks
Credit:Source link